January 30, 2000 Humble Messenger
Humble Messenger
Volume 8, Week 5 January 30,
2000
Uncle Tee srf
Sometimes someone your family is close to and
enjoys having around can be quite a problem. They may have some real good qualities, but
there are also definite negatives.
Let me tell you about Uncle Tee.
Uncle Tee often talks about whiskey, beer, and wine, and when he does he makes it sound
good, smart, and sometimes even sexy! He does this in the presence of the children!
Sometimes he will talk about women in a vulgar way, and even describe them in lewd attire
and lurid conduct. Again, it makes him no difference who is present. Sometimes he will
ridicule God's standard of morality and if he tells a Bible story, it is usually so
contorted it is not close to what the true story is. And can he talk! He can tell stories
that intrigue, make you cry, and make you laugh. In fact, he can be good for relaxation at
times. But, if his story telling interferes with getting needed things done, or with
homework, or with doing Bible lessons, it makes him no difference. He will speak to any
listening ear as long they will listen. Information? Uncle Tee has it! Some of it is
downright incorrect, but much of it is quite useful. How to decide between the two and
teach the children ...?
What to do? We could make strict rules about his speech. We could be sure he doesn't have
free reign with the children to tell them whatever he finds they like. We could limit his
storytelling so priorities get taken care of. All that's easy saidbut will we? Can
we? He's been around a long time. Kind of grown accustomed to him. What will the children
think? If we can't get control of the situation, maybe we ought to just bar him from the
house. Tough!
Let's read Php. 4:8. And Mt. 6:33. Psa. 1:1-3 might help.
Oh, by the way, "Tee" is his nickname. Short for his more formal name,
"Television."
Building Spiritual Singing srf
"In the Garden"
We sing to "teach" one another, Col. 3:16. We sing to express "thanks"
and "praise" to God, "making melody in our heart to the
Lord," Eph. 5:19; Jam. 5:13. "God is spirit, and those who worship Him must
worship in spirit and truth," Jn. 4:24. There-fore, our singing needs to be rational,
meaningful, and scriptural.
"In the Garden" is a song written by C. Austin Miles and found on p. 458 of Hymns
for Worship. It is used in our assemblies. What does it mean?
Obviously, "the garden" is imagery. But of what? Of prayer? If so, what is
"the voice I hear falling on my ear"? "He speaks, and the sound of his
voice..."-- in prayer? "He bids me go; thru the voice of woe"-- back to the
challenges of life from the "garden" of prayer?
Is it the "garden" of life and fellowship with God? Then, "I'd stay in the
garden with Him...but He bids me go..."--death? If so, does he "stay in the
garden" of life while we leave to face death alone? "His voice to me is
calling"--is this an allusion to His leading us across the valley of death into
eternity?
Maybe the "garden" represents Bible study and meditation on God's Word. If so,
what does "He bids me go; thru the voice of woe, His voice to me is calling"
refer to? To duty and practical application of what I learn?
"The joy we share as we tarry there, none other has ever known." No other
Christian has experienced this? "None other" relationship knows such blessing?
Whatever we interpret the song to mean, it must be rational, meaningful, and
scriptural. Otherwise it is not worship.
"Praise the Lord! I will give thanks to the LORD with all my heart." Psa.
111:1 (italics mine, srf)
'' February 13-18 ''
SundayFriday
Gospel Meeting
HERE!
Margie Blackburn's
(281/441-2066) sister, Mary Baugh, is in the hospital. She suffered a number of
mini-strokes and is in a coma . . . Fred Ferguson's (281/ 324-1775) father
underwent prostate cancer tests last week . . . Jim Porterfield's (281/454-5605)
father was taken to the hospital last week with arrhythmia. He had a defibrillator
implanted and was given medicine to shrink his enlarged heart. He was expected to return
home at the end of last week . . . As this is the fifth Sunday of the month, the assembly
this evening will be devoted to singing . . . Our gospel meeting with Joe Fitch
begins Feb. 13. A meal list is posted in the foyer. Joe's wife, Laverne, is
planning to accompany him. A visit over lunch or supper provides a good opportunity to
serve, as well as to better know and appreciate these men (and their wives) who have
dedicated their lives to preaching the gospel. Joe will teach the Wednesday morning class,
Feb. 16. We encourage all who can to make plans to attend. Advertisements for the meeting
can be obtained in the foyer. One sheet has the basic data (speaker, where, when). The
other sheet ("An Invitation") explains who we are, what this special effort is,
and what one can and cannot expect . . . Erratum: A line in last week's article,
"The Quiet Ones" read, "Pro. 21:4 -- Teaches that fits in secret
pacifies anger." "Fits" should have been, "gifts."
Wednesday Evening Close
Feb. 2 David Dickey
Feb. 9 Kris Emerson
Feb. 16 Gospel Meeting
Feb. 23 Mark Ary
Mar. 1 Bill Faulkner
Transportation for Zelma Bobbitt
FEBRUARY
Wed. 2 pm Michael Gove
Sun. 6 pm Larry Legg
Wed. 9 pm Dwight Osteen
Sun. 13 pm
Wed. 16 pm Jim Crain
Sun. 20 pm
Wed. 23 pm Rocky Rodriguez
Sun. 27 pm
Wednesday Feb.2
Song Leader: Jim Crain
Close: David Dickey
Sunday AM, Feb. 6
Announcements: Larry Legg
Song Leader: Craig Ottersbach
First Prayer: Boyd Hurst
Lord's Table
_ Bread: Gary Tuttle
_ Fruit of the Vine: John Whitehead
_ Contribution: Verlan Wilson
_ Assistant: Arthur Wilborn
Preaching: Steve Fontenot
Closing Prayer: John Knudsen
Sunday PM, Feb. 6
Song Leader: Craig Ottersbach
First Prayer: Rocky Rodriguez
Lord's Table
_ Bread: Gary Tuttle
_ Fruit of the Vine: John Whitehead
_ Contribution: Verlan Wilson
Preaching: Steve Fontenot
Closing Prayer: Johnathan Bernard
If you are a scheduled song leader but know you will be unavailable, please notify Jim
Crain.
If you are scheduled to serve in any other capacity but cannot serve as scheduled, please
notify Boyd Hurst.